Khudayi Aur Insaniyat – Kya Insaniyat Kabhi Barh Sakti Hai?
Allah ki qudrat aur insaniyat ki had ka aik gehra tajziya.
Muqaddima
Duniya me do azeem haqiqatain hain – ek Khudayi aur doosri Insaniyat. Insaniyat reham, mohabbat, aur ikhlaqi taleem ka paigham deti hai, magar asal haqiqat yeh hai ke insaniyat jitni bhi azeem ho, Khudayi kabhi ghatti nahi aur insaniyat kabhi Khudayi se barh nahi sakti.
Khudayi Ka Matlab Aur Uski Azmat
“Khudayi” ka matlab hai Allah ki hukoomat, us ka insaf, aur uski qudrat. Yeh puri kainaat par musallat hai. Har cheez jo is duniya me ho rahi hai, wo asal me Allah ki marzi ka hissa hai.
Insaniyat Ki Ahmiyat Aur Us Ki Hadood
Insaniyat aik aisi sifat hai jo insaan ko jaanwaron se alag karti hai. Yeh hamain sikhati hai ke hum dosron ka dukh dard samjhein, magar insaniyat ki bhi aik had hoti hai, aur wo had Khudayi hai.
Khudayi Kabhi Ghatti Nahi, Insaniyat Kabhi Barh Nahi Sakti
Allah ki qudrat hamesha barqarar rehti hai. Insano ki taqat waqt ke sath kamzor ho sakti hai, magar Allah ka hukum hamesha qayam rehta hai. Jo insaniyat Allah ke hukum ke baghair chale, wo asal insaniyat nahi hoti.
Nateeja (Conclusion)
Khudayi aur Insaniyat aik doosray se juda nahi, magar asal hukum sirf Khudayi ka hai. Har insaan ko chahiye ke wo insaniyat ka akhlaq apnaye, magar Allah ki hukoomat ko hamesha sab se barh kar samjhe.
Khudayi Aur Insaniyat – Aik Gehra Tajziya
Muqaddima
Duniya me do azeem haqiqatain hain – ek Khudayi aur doosri Insaniyat. Insaniyat mohabbat, reham, aur bhai-chare ka paigham deti hai, jabke Khudayi Allah ki qudrat, us ka insaf, aur uski marzi ka izhar hai. Har mazhab aur aqeeday me insaniyat ki tareef ki gayi hai, magar asal haqiqat ye hai ke insaniyat jitni bhi azeem ho, Khudayi kabhi ghatti nahi aur insaniyat kabhi Khudayi se barh nahi sakti. Ye aik aisi sachai hai jo insaan ko uski had ka ehsaas dilati hai aur batati hai ke asal hukum sirf Allah ka hai.
Khudayi Ka Matlab Aur Uski Azmat
“Khudayi” ka matlab hai Allah ki hukoomat, us ka insaf, aur uski qudrat. Yeh puri kainaat par musallat hai. Allah ki marzi ke baghair ek patta bhi nahi hilta, aur har cheez jo is duniya me ho rahi hai, wo asal me usi ki marzi ka hissa hai. Allah ka ilam la-mehdood hai, uski qudrat be-misaal hai, aur uska insaf sab se barh kar hai. Kayi dafa insaan sochta hai ke wo sab kuch apni mehnat se hasil kar raha hai, magar asal me jo kuch bhi insaan ke pas hai, wo Allah ki di hui niyamat hai.
Khudayi ki aik aur azeem nishani yeh hai ke usme koi kami nahi hoti. Insani hukumrano ki taqat ghatt jati hai, unke qanoon badal jate hain, magar Allah ki qudrat na kabhi ghatti hai aur na kabhi kamzor hoti hai. Jo log is baat ko samajh lete hain, wo apni auqat aur had ka ehsaas rakhte hain aur kabhi ghamand nahi karte.
Insaniyat Ki Ahmiyat Aur Us Ki Hadood
Insaniyat aik aisi sifat hai jo insaan ko jaanwaron se alag karti hai. Yeh hamain sikhati hai ke hum dosron ka dukh dard samjhein, madad karein, aur ek behtareen muashray ka hissa banain. Jo shakhs insaniyat ka akhlaq apnata hai, wo logon ke dil jeet leta hai aur ek nek insaan ban jata hai. Allah ne bhi insaniyat ka paigham diya hai aur farmaya hai ke behtareen insaan wo hai jo doosron ke liye acha sochay aur acha kare.
Magar insaniyat ki bhi ek had hoti hai, aur wo had Khudayi hai. Insaniyat Allah ke hukum ke mutabiq ho to hi behtareen hai. Aaj ke dor me kuch log insaniyat ko Khudayi se barh kar samajhne lagay hain. Wo kehte hain ke sirf insaniyat kaafi hai aur Allah ka koi ta’luq nahi. Magar yeh ghalat soch hai, kyunki jo insaniyat Allah ke hukum ke baghair chale, wo asal insaniyat nahi hoti. Insaniyat ka asal maqsad Allah ki raza ko hasil karna hai.
Khudayi Kabhi Ghatti Nahi, Insaniyat Kabhi Barh Nahi Sakti
Yeh ek azeem sachai hai ke Khudayi kabhi kam nahi hoti. Allah ki taqat har waqt barqarar rehti hai. Insano ki taqat waqt ke sath badal jati hai, magar Allah ki hukoomat hamesha qayam rehti hai. Agar Allah kisi ko izzat de, to koi usse cheen nahi sakta, aur agar Allah kisi ko zaleel kare, to koi usko bacha nahi sakta.
Isi tarah, Insaniyat kabhi Khudayi se barh nahi sakti. Agar insaan ye samjhe ke wo Allah ke baghair sirf apni mehnat ya achai se sab kuch hasil kar lega, to ye aik ghalat soch hai. Insaniyat bhi Allah ki di hui aik niyamat hai, aur uska asal maqsad Allah ki raza hasil karna hai.
Agar duniya ke sab log mil kar bhi Allah ke hukum ke khilaf koi nizam banayen, to wo hamesha kamzor rahega. Jo insaniyat Khudayi ke baghair chalegi, wo sirf aik dhoka hai. Asal insaniyat wo hai jo Allah ke hukum ke mutabiq ho.
Nateeja (Conclusion)
Khudayi aur Insaniyat aik doosray se juda nahi, magar asal hukum sirf Khudayi ka hai. Insaniyat ek azeem cheez hai, magar Khudayi hamesha barh kar hai. Har insaan ko chahiye ke wo Insaniyat ka akhlaq apnaye, magar Allah ki hukoomat ko hamesha sab se barh kar samjhe.
Agar har shakhs is baat ko samajh le ke Insaniyat ka asal maqsad bhi Allah ki raza hasil karna hai, to duniya me sirf achaai phail sakti hai. Jo log sirf insaniyat ka nara lagatay hain magar Allah ki marzi ko nahi maante, wo asal haqiqat se anjan hain. Insaan ki asal had ye hai ke wo Allah ka banda bane aur uski hukoomat ko tasleem kare, kyunki Khudayi kabhi ghatti nahi aur Insaniyat kabhi Khudayi se barh nahi sakti.
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